18
Oct
SEAA News Blog: Conferences
07
Oct
Webinar: THE INTRODUCTION OF THERAVADA BUDDHISM TO ANGKOR, CAMBODIA (C. 13TH-16TH CENTURIES) – MAPPING AND INTERPRETING RELIGIOUS CHANGE THROUGH THE ARCHAEOLOGICAL RECORD
The Council on Southeast Asian Studies at Yale University will be hosting a webinar "The Introduction of Theravada Buddhism to Angkor, Cambodia (C. 13th-16th Centuries) - Mapping and Interpreting Religious Change through the Archaeological Record" by Andrew Harris, Research Associate at the University of Toronto's Archaeology Centre on October 13, 2021 12:00 Noon EST.
Register via the following link: https://yale.zoom.us/meeting/register/tJMqc-6vqjorEtcaRh_xO8WoLfkOA8DDAOM1
07
Oct
EAAA Online Panels (5 October – 30 November 2021)
DATE OF EVENT: 05/10/2021 − 30/11/2021
Organized by European Association for Asian Art and Archaeology and University of Ljubljana
The EAAA looks forward to welcoming you to the online panels. The talks will begin on Tuesday, 5 October 2021 at 13:00 (CEST) and will take place at the same time each week until the last panel on 30 November 2021.
02
Oct
Understanding Authenticity in China’s Cultural Heritage
Understanding Authenticity in China’s Cultural Heritage
Seminar Series jointly organized by Oxford University and SOAS
Wednesday, 13 October, 2021, 14:00 BST
Su Junjie (Yunnan University): A Difficult Integration of Authenticity and Intangible Cultural Heritage? The Case of Yunnan, China
Wednesday, 10 November, 2021, 14:00 GMT
Birgitta Augustin (Museum für Asiatische Kunst, Staatliche Museen zu Berlin): Concept(s) of Authenticity in Painting and Calligraphy of the Yuan Dynasty
26
Jul
Free Public Virtual Ancient Studies Conference
Save Ancient Studies Alliance (SASA) and Digital Hammurabi will be hosting a free public virtual conference on August 15 and 16, 2021. The conference is titled “Opening the Ancient World: Religion, History, and Culture” and focuses on the Ancient Mediterranean and Near East.
17
Jun
SEAA online Conference June 26-28, 2021 KST
The Society of East Asian Archaeology Online Student Conference
Registration is open to all and free of charge. You do not need to be a speaker to attend. If you have not yet registered for the conference, please do so NOW via the following link: https://seaa-web.org/conference/upcoming/registration-form
Presentation abstracts for the upcoming SEAA conference are available on the SEAA website via the following link: https://seaa-web.org/conference/upcoming/abstracts
07
Jun
International Academic Symposium on "The Origins and Development of Nomad Cultures in the Eurasian Steppe"
In order to explore the origins and development of pastoralist cultures of the Eurasian Steppes, exchange the newest achievements of the research on pastoralist cultures and societies, and promote the development of the archaeology of pastoralism in the Eurasian steppes, the Research Centre for Chinese Frontier Archaeology of Jilin University, the Research Center for Frontier Archaeology, Institute of Archaeology, Chinese Academy of Social Sciences, and the Inner Mongolia Hulunbuir Ethnographic Museum are co-organizing the International Academic Symposium on "The Origins and Development of
20
May
100 years Chinese Archaeology Lecture Series 2021
Archaeological excavations in China in modern times have occurred since the late 19th century, often organized by non-Chinese expeditions who took advantage of the tumultous times and unregulated situation in many regions. Also and famously, the beginning of the consecutive finds of the so-called oracle bone inscriptions at Anyang can be traced back to the years after 1899. So in many senses, Chinese archaeology is older than a century. However, the 1920s mark another kind of beginning for the discipline, as this was the decade that saw many of the most epochal finds in China, framed by the discovery of the Neolithic Yangshao ceramic complex in 1921 and that of the homo erectus pekinensis in 1929 and including the decades-long first fully Chinese-led modern excavation at Anyang from 1928 onward. Therefore, rather than taking the exact year of the “birth of Chinese archaeology” too seriously, we are happy to use this historical background as a convenient reason to celebrate the really astounding results that this discipline has achieved so far and especially in recent times. This should serve as both an introduction to specialists of non-Chinese archaeologies as well as to non-archaeological specialists on China. And it should serve as a forum for specialists on Chinese archaeology to talk about the latest developments in the field and think together about solutions for some of the more vexing and fascinating problems the field is facing right now. The topics, most of which have a certain provocative edge or focus on unsolved questions, have been chosen with the latter consideration in mind. (Enno Giele, Heidelberg University)
For more information and to get register, please visit: https://www.zo.uni-heidelberg.de/sinologie/arch/ls2021.html
20
May
CALL FOR ABSTRACT: 19th Conference of the International Workgroup for Palaeoethnobotany
The University of South Bohemia and the Institute of Archaeology of the Czech Academy of Sciences, Prague will be hosting the 19th Conference of the International Workgroup for Palaeoethnobotany from June 13-17, 2022. Abstract submission will open on September 15, 2021, and end on January 10, 2022.
For more information, and to register, visit: http://iwgp2022.elementadmin.cz/
14
May
LMU Munich virtual conference "Cosmopolitan Pasts of China and the Eurasian World"
Virtual international conference
“Cosmopolitan Pasts of China and the Eurasian World”
2021 June 11, 12, 18, 19, from 1500 CET (2100 China, 0900 EST, 0600 PST)
Free and open to all. Registration required. Go to: https://www.cosmopolitanpasts.sinologie.lmu.de.
For questions, please contact Dr. Annie Chan at cosmos@ostasien.fak12.uni-muenchen.de.
Abstract:
Cosmopolitanism may prove to be the creed of our times. Globalized infrastructure and digital technologies have rendered alien political and cultural spheres unprecedentedly more accessible, hospitable, and intelligible, but also made visible new structures of segregation and “othering”. The paradoxical challenges of cosmopolitanism in tolerance and communication are, however, hardly a modern geopolitical tale, nor characteristically European for that matter. Statesmen in pre-imperial China had reached for the notion of “tianxia” (all under Heaven) somewhere between a concentric “fu” zoning by degree of civility, an all-encompassing appreciation of “xing” (human nature), and a mix of bridling and conciliatory diplomatic strategies. It was the expansive realization of this cosmic order that then made Tang Dynasty the (arguably) quintessentially cosmopolitan -and great Chinese- epoch. Fast forward to early Republic China, cosmopolitan ideals of Western education gave voice to the modernization of Chinese poetry and provided inspiration for literary exoticism and patriotism.